I have experienced the Holy Ghost
harrowing up my sins for my own good, and I know that is a miserable
experience, but even in the midst of it, I knew it was for my own good. Maybe
that is because I am at the point in my life where I really want to be better
and do things right. I want the correction, even though it is miserable and
difficult and hard. But I am grateful for the prompting that understanding,
that I have no more desire to sin. Sometimes I am only aware of my
imperfections, and they are many. But I feel like maybe I am going in the right
direction, on the right path at least.
The idea that some sins are more
serious than others is a difficult one because God cannot look any sin with the
least degree of allowance. I think sometimes when we teach about some sins
being more serious we miss the point that any sin keeps us from the presence of
God. We are all sinners and all dependent on the mercy of Christ. So what does
it really mean that some sins are more serious? I think it must have to do with
the difficulty of repenting and changing. There must be some things that harden
our hearts more than others. If that is why, though, then why is sexual sin
worse? How is it like murder? Maybe it comes down to treating people as less
than people? The seminary
manual defines abomination as something that is awful to the Lord. Does that
add insight?
I tried to look up a definition
for cross yourself that fit with this scripture, but I couldn’t find one. The
only information I could find that defined it as self-control was the fact that
the footnote links to that topic in the topical guide. My thought was that it
relates to taking up our cross to follow Christ (Matt. 16:24). But I don’t
really have a good sense of what that means either. I appreciated the clarification
I found here:
Let
him deny himself, and take up his cross.—Our common thoughts of “self-denial,”
i.e., the denial to ourselves of some pleasure or profit, fall far short of the
meaning of the Greek. The man is to deny his whole self, all his natural
motives and impulses, so far as they come into conflict with the claims of
Christ.
It is about the death of the
natural man, and become a new person in Christ. I love that bit of understanding!
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